Introduction
Through the course of our work on the National Board for Safeguarding Children in the Catholic Church in Ireland (NBSCCCI) we hear about some of the safe and welcoming activities being run with children across the Church in Ireland today.
In the aftermath of our poor history of child safeguarding a promise of non reccurance may contribute to supporting healing and these examples displayed might reassure that firm safeguarding structures are now in place.
Through this section of our website we want share some of the examples we hear and see across the Church today. These examples emphasis a strong ethos of child protection in place and remind us that safeguarding today is about nurturing a culture of safeguarding through:
If you would like to share examples of activities you have arranged with strong child safeguarding practices at their heart please feel free to email lyn.mcdermott@safeguarding.ie
The Catholic Church emphasizes the creation and maintenance of a culture of safety, including a safe church environment that is welcoming of children.
Keeping children safe from harm is an imperative but, more than that, the Church will promote the well-being of children through their participation in the ministry
of the Church. The Church will create and maintain environments that uphold children’s rights and that create nurturing, caring conditions where children will
flourish in faith and love. Through fostering a culture of care, children feel safe and looked after and, in turn, they will be supportive of and respectful to their
peers.
Go to the link below which will take you to examples of the creation of safe environments.
David Mark Smolin is a professor of law at Cumberland School of Law in Birmingham, Alabama where he is the Harwell G. Davis Chair in Constitutional Law, director for The Center for Children, Law, and Ethics, former director of the Center for Biotechnology, Law, and Ethics,[2] and faculty advisor for the Law, Science and Technology Society.
David has granted permission for NBSCCCI to share two papers he presented on to the Pontifical Commission for the Protection of Minors.
In David's own words to us when we began discussing transitional justice the first of his papers is more tentative in proposing Transitional Justice as a framework for supporting survivors of abuse within the Church, while the second is more extensive.
How and why The Church should adopt a Transitional Justice Framework to abuse in Catholic contexts